(1)
das Verhältnis zwischen Universalismus und Partikularismus
in den monotheistischen Weltreligionen im Vergleich zur
jüdischen Sichtweise darstellen
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BP2016BW_ALLG_GYM_ETH, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BNE_01, BTV_08, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_08, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_06_04, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(2)
kennen den in Noach verankerten Menschheits- und
Menschlichkeitsbegriff (sieben noachidische Gebote nach Sanhedrin
56a-b) und können daraus auf die Beziehungen zwischen Juden
und Nichtjuden schließen
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BP2016BW_ALLG_GYM_RALE_IK_11-12_06_00, BTV_08, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_03, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, PG_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_04, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_PK_03_04, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(3)
jüdische, christliche und muslimische Quellen zur
Wahrnehmung von Awraham als Stammvater der drei monotheistischen
Religionen vergleichen und das Verhältnis seiner Nachkommen
erörtern
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BP2016BW_ALLG_GYM_G, BP2016BW_ALLG_GYM_ETH, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, MB_04, BTV_06, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_07, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_03_04, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06
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(4)
den Dialog der monotheistischen Religionen in Geschichte und
Gegenwart erörtern (Jehuda Halevis Kusari; Zwangsdispute;
rechtlicher Status von Juden und Christen in der islamischen Welt
– Dhimmi; Nostra Aetate, Rheinischer Synodalbeschluss) und
Perspektiven für die heutigen Beziehungen der Religionen
zueinander entwickeln
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BP2016BW_ALLG_GYM_G, BP2016BW_ALLG_GYM_ETH, BP2016BW_ALLG_GYM_RALE_IK_11-12_06_00, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BTV, BTV_08, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BTV_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_08, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_02, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_07, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_03_04, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_08
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(5)
auf der Grundlage der jüdischen Ethik Perspektiven für die Verbesserung der Welt entwickeln (Tikun Olam): Friede,
Gerechtigkeit, Zedaka/Wohlfahrt, Freiheit, Wirtschaftsethik, Umweltschutz, Menschenrechte, Tierschutz (nach Jonathan Sacks: The Dignity of
Difference / Wie wir den Krieg der Kulturen noch vermeiden können)
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BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_02, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_03, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_09, BNE_07, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_03, BNE_02, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_10, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_08, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_07, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_08, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(6)
die Herausforderung der Religionen durch fortschreitende Säkularisierung der modernen Gesellschaft benennen und ihre
Minderheitenposition nach außen vertreten
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BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_01, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BNE_06, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BTV_07, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_08, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_02, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_06_00_07, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_03_04, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_08
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(7)
religiös-politische Konfliktherde auf internationaler Ebene
und ihre Auswirkungen analysieren und dazu Stellung beziehen
(„9/11“, Nahostkonflikt und seine Folgen für die
Juden in der Diaspora)
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BP2016BW_ALLG_GYM_G, BP2016BW_ALLG_GYM_GK_IK_11-12-BF_01_02, BP2016BW_ALLG_GYM_GK_IK_11-12-BF_01_03, BP2016BW_ALLG_GYM_GK_IK_11-12-BF_01_04, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_02, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_04, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_05, BP2016BW_ALLG_GYM_RALE_IK_11-12_06_00, BP2016BW_ALLG_GYM_REV_IK_11-12-BF_06_00, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BTV, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BNE_07, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BTV_06, BP2016BW_ALLG_GYM_RJUED_PK_02_01, MB, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_REV_IK_11-12-LF_06_00_03, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_PK_05_04
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